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Journal of Geophysical Research, 107, 1–16. The Mw 8.2, 17 February 1996 Biak, Indonesia, earthquake: Rupture history, aftershocks, and fault plane properties. ULF electromagnetic precursors for an earthquake at Biak, Indonesia on February 17, 1996.
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Hayakawa, M., Itoh, T., Hattori, K., & Yumoto, K. Bulletin of the Sismological Society of America, 99(4), 2169–2179. Analysis of the Tsunami Generated by the Great 1977 Sumba Earthquake that Occurred in Indonesia. R., Tanioka, Y., Matsumoto, H., & Iwasaki, S.
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Downer Groves, Illionis: InterVarsity Press. Bulletin of the Seismological Society of America, 97(1), 43–61. Teleseismic Relocation and Assessment of Seismicity (1918 – 2005) in the Region of the 2004 Mw 9.0 Sumatra – Andaman and 2005 M w 8. The Yogyakarta Earthquake of May 27, 2006.Įngdahl, E. Apa itu Teologi? Jakarta: BPK Gunung Mulia.Įlnashai, A. Bulletin of Seismological Society ofĭrewes, B. Coseismic Slip Distributions of the 26 December 2004 Sumatra – Andaman and 28 March 2005 Nias Earthquakes from GPS Static Offsets. Sedekah Bumi (Nyadran) Sebagai Konvensi Tradisi dan Islam Masyarakat Sraturejo Bojonegoro. Asian Journal of Earth Sciences, 8(4), 127–133. Postseismic Deformation Parameters of the 2010 M7.8 Mentawai, Indonesia, Earthquake Inferred from Continuous GPS Observations. Article DetailsĪrdika, M., Meilano, I., & Gunawan, E. And the most important thing found in this study is that the Javanese understand the earthquakes actively and positively, in which they always move from one destiny to another to maintain harmony and safety. There are three problems examined in this article, namely: how are the understanding and attitudes of the Javanese people towards earthquake events, what are the factors influencing that understanding, and what are the functions in disaster mitigation? By using Karl Mannheim's sociological theory of knowledge, it was found that Javanese people understand earthquakes as a sign system attached to predictive and subjective-imaginative meanings and spiritually responded to by prayer and slametan ceremonies. While the manuscripts were placed as a database, because it is a historical record, thoughts, attitudes, views in the past. Javanese people were chosen because they have a typical and unique view in interacting with fellow humans, nature and God. This article examined the Javanese view on the earthquakes recorded in the manuscripts.